From the Pastor’s Desk…
January 27, 2019
Reuniting Bibles with Families, by Joe LaGuardia
Every holiday season, we have a little time to do some winter cleaning. This week, our goal has been to move the history records (currently in the library) into a second-floor storage room for safe keeping.
While cleaning out that area, we came across some old Bibles.
I love Bibles (not just reading the Bible!), and I appreciate those old, weathered, well-used Bibles that have stories to tell. These did not disappoint!
But I need your help! I’d like to reunite them with their families.
See you if you recognize these names and inscriptions. If you do and have contact information, let me know:
A Bible has an inscription with the name V. Veatrice Beem. This Bible was gifted to her by her husband, Paul, on Oct. 13, 1981.
Another Bible only has first names. It is to David on his 13th birthday from his father, “Dad”, dated December 6, 1963.
Another Bible has a gilded imprint of Terry Gilbert on the cover, and was a gift for Terry’s 23rd birthday by a person (perhaps his mother?) named Virginia. There is no date.
A children’s Bible is dated December 25, 1972 to Donna Fretwell. Another inscription in the records states that Donna was baptized on April 29, 1973.
A Bible presented by Rev. Chalmes Holmes was to a Sean Paul Price on October 12, 1980.
Again, if you know how to reconnect these heirlooms with a family, let me know!
November 7, 2019
Project Clean helps over 15 local families!
This summer, we challenged children at Vacation Bible School to donate quarters and laundry detergent to help local families in our neighborhood. This was based on their mission lesson, in which they learned of a Baptist pastor who started a non-profit laundromat in Puerto Rico as a way to spread the Gospel.
We collected over $70 in quarters and basket-loads of travel-size detergents from VBS!
This past weekend, we did what we called “Operation Project Clean”, in which several FBC families gathered at two local laundromats to gift families with Clean Packs. These packs contained $8.00 worth of quarters, two bottles of detergent, and a book on prayer for children. We also placed an invite card that tells about our church. Of course, Pastor Bryce was on hand to get to know families and pray for those in need!
Overall, the “operation” was a success and we had wonderful conversations with neighbors. Through our children’s generosity and God’s grace, we brought smiles to so many great people!
September 13, 2019
An Open Letter Regarding Politics and the Church, by Joe LaGuardia
Dear Church Family,
It has often been said that politics do not belong in the church. When we follow a Lord and Savior who proclaims–from the outset of his ministry–the coming of God’s Kingdom, it is near impossible not to be political. From the earliest prophets to Jesus, we see scripture speak on issues that are political, particularly in the arenas of justice and the sanctity of life.
I think what people mean when they say this about politics in the church is that we should not be partisan. With that, I agree– God transcends political parties, and the church is not of this world and does not endorse any specific political party platform.
The church, instead, bears prophetic witness and hope in the lordship of Christ and the inevitable movement of history towards justice and the fulfillment of redemption upon Christ’s Second Coming. We will all be judged at the throne of Christ, and the weight of our actions are based on our ability to do justice, walk humbly, and practice mercy before our God.
As a private citizen, I enjoy and engage in politics every now and then. I feel it is critical to speak on issues local and national that are close to my heart and reflect my values as a Christian.
However, I want to re-affirm several promises I have made to the church, so that my work as a private citizen is not confused with my role and authority as your pastor:
1. I promise that I will bear testimony to Christ’s activities in my endeavors to preach God’s Word. I will bear testimony and share the truth of things that have happened to me, and I will connect them to how they apply to the life and to the Bible. For example, several years ago I spoke about my extensive work in race reconciliation. Some people believed this to be overly political, but not once did I promote a political cause–I simply told my story of reconciliation efforts in which I’ve been involved.
Our church allows for dissent, and we provide an opportunity for you to disagree, dialogue, correct and raise concerns about sermons on Sundays during the evening Pastor’s Bible study. This allows sermons to be more of a dialogue and for the messages to be a learning experience for all of us–I have a lot to learn from you, as you do from me!
2. I promise never to use the pulpit for partisan politics. It would be a great abuse of authority if I promoted partisan politics–or even the passage of specific bills or legislation, no matter how righteous they may be–from the pulpit. As Baptists, we are free to follow our conscience under the lordship of Christ and vote as we must; I am not going to tell you how to vote and for whom to vote. I expect anyone else speaking in the pulpit to do the same.
3. I promise not to confuse my position as a pastor with that of private citizen. When I engage in politics on a personal level, I will not use church letterhead or invoke my position as senior pastor of First Baptist Church of Vero Beach as leverage in a political matter unless an issue comes before the church and we write a statement in agreement as a church. In fact, when I write a letter to the editor, I even avoid using computers at the church!
4. I promise that I will encourage you to be involved in our community. We may not always agree on some political issues, but I expect you to be involved as God so leads. There have been occasions in which I and other members of our church have publicly disagreed on certain pieces of legislation in the city and the county, but at the end of the day this does not make us enemies, but Christian brothers and sisters who care deeply for our community. We are united not by our political leanings, but in the person and call of Christ our Lord. As Paul says in 1 Corinthians, we are all baptized into one baptism.
I write this open letter not as a result of any conflicts or church situations that have arisen, but simply as a way to re-affirm what I have said publicly over the last 3 and 1/2 years of ministry at First Baptist. Since politics is one of those areas of which I am passionate, I will continue to remind you as we journey together for years to come in the service of our Lord and Savior, Jesus Christ.
Blessings,
Rev. Dr. Joe LaGuardia
August 21, 2019
A Vision for Being Church, by Joe LaGuardia When we say we have a vision for a community, it usually conjures a picture of what that community will look like in the near future.
Sometimes, we need to have a vision for what a community will be in addition to having a vision for what it does.
I have given this some thought over the past week, and I imagine that my philosophy of ministry is born out of my vision for who we are as First Baptist Church.
Its a simple vision and a simple philosophy, but I think it gets at the heart of who we are as a church family:
1. Our vision of community is optimistic. We do not have a negative, fear-filled view of the world or of ministry. Rather, we join God at work in the world and testify to our faith and convictions–and the work of the Risen Christ in our midst–with joy and energy.
Optimism does not mean we are oblivious to the problems and complex issues around us, but it means we approach today (and tomorrow) with hope and grace. We know that God is in charge. We know that God pulls us into His future. We know that neither death nor the devil have the final say. We place our faith in Christ, and Christ gives us a spirit of power, not of fear and timidity (2 Tim. 1:7). Let’s make sure our faces reflect our happiness in Christ!
2. Our vision of community is based on conviction. We have convictions surrounding our beliefs in God, in the Bible, in Baptist heritage, and in the inclusive work of the Holy Spirit. We read culture and scripture through the lens of Christ, not from the view of a wishy-washy, fad-based religiosity.
We do not sway to and fro with the culture and its many trends; nor do we respond out of anxiety and fear. We know who we are as a church because we have seen Christ at work, we have experienced His love and miracles, and we will continue to keep our eyes on Him! We have done this for over 103 years, and we will do it for another 100 years and more!
3. Our vision of community is missional. Although we long to see people come to our church, we know that we accomplish a majority of our ministry beyond the walls of the church. Ministry is not the work of a select few or of clergy, it is the call of each believer who adheres to the Great Commission. Whether we teach school, engage in commerce, or are makers of homes, our work and leisure should reflect the mission to which God has called us.
God does not go on vacation; nor should we. Church is more than a building; its a people on mission.
4. Our vision of community is redemptive. After the fall of Adam and Eve, God started unfolding a plan to redeem humanity and creation back unto Himself. Everything that God does is redemptive, and redemption is made complete when we trust and believe in Christ as Lord and Savior. There will soon come a day when Christ returns, all are raised before the judgment seat, and Christ ushers in a new heaven and earth. We live with purpose–to co-partner with Christ as agents of healing, reconciliation, and redemption.
People who seek God’s redemption explode with God’s ever-expanding love and liberation. It utilizes Jesus’s own vision for ministry, as recorded in Luke 4:
“The Spirit of the Lord is upon me, because God has anointed me to bring good news to the poor. God has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor” (v. 18-19).
This vision did not originate with Jesus, of course, but came from one of the earliest of Israel’s prophets, Isaiah. It is a vision that guides us today.
With optimism, conviction, mission, and God’s redemption as our guides, we will continue to be the church Christ calls us to be!
July 25, 2019
Keep Your Eyes on the Ball, by Joe LaGuardia Our church did a study on Luke 4:42 – 5:16 several weeks ago. The scripture provides three stories related to Christ’s mission.
In the first story, Jesus ministered in Capernaum, and the people wanted keep him there. Jesus declared that he must go to other cities and share the Gospel. “It is my mission,” he said.
The second story is of Jesus recruiting Peter, James, and John. They spent all night trying to catch fish to no avail. The story begins in a place of lack. Jesus commanded them to go to deeper waters and cast out their net again, and they catch a miraculous haul. Just as they move to a place of abundance, Jesus told them, “For now on, you will be fishers of people.”
In the third story, a leper begs Jesus to heal him. “If you choose,” the man said, “Make me clean!” Jesus heals him. Instead of insisting that the healed man follow Jesus, Jesus sent him to the temple and back home. Healing consists not only of physical restoration, but restoration back into community.
The three stories are couched between 4:42 and 5:16, which act as bookends to the scripture: In both verses, Jesus withdrew to a “deserted place” to spend time with God and in prayer. Jesus ministry began and ended with prayer and communion with his Father in heaven.
After recounting these stories, we asked what these stories taught us about our mission and the church. We wondered why so many pews in churches across the nation are empty and how we can engage our community for Christ.
The three stories inspired several outcomes:
1. We have to keep our eye on the ball: that is, the mission of Christ. Jesus is not content on staying in one place and spending time in familiar towns. He has to “go to other cities” to spread the Gospel and meet people who have yet to hear the Gospel. Likewise, he encouraged his disciples to travel to “deep waters,” entering places where they have not gone and the deep waters of the lives of others. We move from lack to abundance when the mission is ever before us!
But when we are comfortable in familiar, shallow waters, the mission ceases and we become complacent. We no longer function like a church, but as a social club–and Christ is not a Lord over a social club.
2. We have to put a high value on discipleship, confession, and obedience. When Jesus asked Peter to go to deep waters, Peter resisted. When they caught a miraculous haul, Peter repented. When Christ called Peter and his friends to follow him, they “left everything and followed him.”
The miraculous haul of fish was a cash cow, and the fishermen spent all night dreaming of such a catch. When Jesus enters their boat, they move from a place of lack to a place of abundance. But, even then, they leave everything to obey Christ. They want to be with Jesus more than they want to be attached to their stuff!
3. We need to put prayer in its proper place. Too often, prayer is something we do if we have time. It is a by-product, or some brief activity we do before meetings or Bible studies. For Jesus, prayer was not one more task–it was the channel of relationship from which all ministry stems. Ministry results from prayer, not the other way around!
All that we do must begin and end with a vibrant relationship with God. As we seek solitude and “deserted places”, we have an individual responsibility to grow with Christ; and as a community, we have a responsibility to value prayer alongside our missions and ministry, not something only tacked-on to ministry.
4. We need to bring healing to people who are on the margins or left out. Jesus broke the law in healing this leper by reaching out and touching him, because the law was less important than the sanctity of this man’s life. Jesus also knew that healing was more than reaching out, but also of restoring people to community.
Healing for Jesus was a physical transformation, as well as a transformation of belonging and identity. This man, now healed, was welcomed back into his family and church where he was turned away. We need to be a church that provides people with a sense of healing, belonging, and of Gospel restoration. That means taking risks (going to deep waters), becoming vulnerable (reaching out to help people), and moving to unfamiliar places to bring people to Jesus. That is our mission as it was for Jesus!
I think when a church values these characteristics: Keeping our eye on His mission, confessing our sins, obeying him, placing a priority on following him rather than focusing on attachments that get in God’s way, moving out to “deep waters”, restoring people to healing and community (making a place to belong), and seeking God in prayer; then we too grow as a vibrant community seeking after God’s own heart. Will you join us?
February 26, 2019
Letter to the Editor
In reference to the recent Human Trafficking Arrests in IRC, by Joe LaGuardia
We submitted this Letter to the Editor of the TC Palm over the weekend of Feb. 24-25, 2019.
Dear Editor,
Every Sunday at First Baptist Church of Vero Beach, we affirm the divinely-mandated relationship between justice and worship. We believe they are two sides of the same coin, and that our relationship with God is ultimately tied to our relationship with our neighbors. We adhere to the prophetic call that the Gospel compels us to do justly, love mercy, and walk humbly with our God and our community. To love as freely and as magnificently as Christ loves us.
In light of the recent events uncovering systemic injustice, human trafficking, and sexual assault in our community, we double down in seeking to provide a sacred and holy space in our neighborhood that fosters liberation for the oppressed and justice and due process for oppressors.
We stand in solidarity with our city and our neighbors in decrying the oppression and shame this has brought upon our county, and we hope that our advocacy and prayers will help bring healing and comfort to those in sorrow. We will remain vigilant in being accessible–of nurturing a safe haven–to those who are in need and have been affected by human trafficking–to the families of both the victims and the accused. And we hope that our belief and convictions born from the Gospel of Christ will be transformative for renewal and redemption.
We also join our local partners in ministry and other non-profits in collaborating together for the sake of healing. Together we seek a deeper call for social justice that corrects the most heinous situations of exploitation in our midst. We pray that there exists a balm in Gilead and spiritual nourishment for a dry and weary land.
In light of the recent events uncovering systemic injustice, human trafficking, and sexual assault in our community, we double down in seeking to provide a sacred and holy space in our neighborhood that fosters liberation for the oppressed and justice and due process for oppressors.
We stand in solidarity with our city and our neighbors in decrying the oppression and shame this has brought upon our county, and we hope that our advocacy and prayers will help bring healing and comfort to those in sorrow. We will remain vigilant in being accessible–of nurturing a safe haven–to those who are in need and have been affected by human trafficking–to the families of both the victims and the accused. And we hope that our belief and convictions born from the Gospel of Christ will be transformative for renewal and redemption.
We also join our local partners in ministry and other non-profits in collaborating together for the sake of healing. Together we seek a deeper call for social justice that corrects the most heinous situations of exploitation in our midst. We pray that there exists a balm in Gilead and spiritual nourishment for a dry and weary land.
December 4, 2018
God uses ordinary people to do extraordinary things! We hosted our first men’s prayer meeting this morning at 7:30 AM. Beginning today, we will meet every Tuesday to pray for our families, church, community, nation, and special needs. It is open to all men, and we go to breakfast afterward for those interested.
Our time together also included a short devotion. This morning’s was on Matthew 1:18-20, the beginning of the Christmas story, when an angel visited a fearful Joseph.
The passage is short but powerful: Joseph finds out that his young bride is pregnant and he, being righteous and just, wants to “dismiss her quietly.” That evening, an angel visits Joseph in a dream and tells him not to fear, that God has a plan!
Our devotional this morning focused on those short words, Joseph “planned to dismiss her.” Sometimes we read the Christmas story so fast, we don’t get into the thick of the plot. Joseph is anxious. His family’s honor, reputation as a business man, and his entire community is in peril because of the potential scandal of Mary’s pregnancy. His “planning” was not something he thought about for a few minutes. I think it captured a season of turmoil and duress that anyone in his shoes would have endured.
The anxiety, fear, and panic was what the angel confronted: Joseph’s stress put him in a place of openness to God; his fear kept him tossing and turning at night. His mind was at work, scheming, so dreams became more abundant. An angel visited one such dream.
It is as the song states, “our hopes and fears of all the years are met in Thee tonight.” Joseph is vulnerable, shaken, and stressed; but he learned that God was in the business of taking ordinary, broken individuals and using them for His glory and purpose. Joseph and his bride was to birth the Savior of the world. It was not cause for scandal, but for praise and celebration.
While in Cuba, our mission team joined a church for communion. In the service, the pastor said that it was a miracle that Jesus chose bread and wine to represent something so holy and sacred. The miracle was that bread and wine were ordinary objects. They were readily available to peasant families, and not special sacraments or holy vessels. God chose ordinary, everyday objects to be catalysts for a sacred event.
The Christmas story is similar–we have ordinary individuals, Joseph and Mary, who were tasked with midwifing the Savior. God equipped these new parents, beset by fear and uncertainty, with strength to endure becoming refugees on the run from the law, outcasts who found solace in a manger, and heroes who nourished the King of kings.
The places where your dreams meet your fears, where the unexpected seems to be happening and our vulnerability limits our “control” over the course of the events in our life, is where God’s likely at work. Be open to God; do not neglect your fears and fragility; know that God wants to use you for His purposes–it doesn’t require a degree or spiritual pedigree; it only requires a foundation of righteousness and prayer, of trust and faith. And then expect the extraordinary to happen!
October 16, 2018
Gearing up for Cuba Missions, by Dr. Joe LaGuardia
Twelve of us are gearing up this month for our Cuba mission trip, set for the first week of November (the 1st through the 6th). In partnership with the Cooperative Baptist Fellowship and the Fraternity of Baptist Churches in Cuba, we will be painting and and doing light repairs with El Jordan Baptist Church in Havana (pictured above, with one of our team members, Jon from a sister church in Jacksonville, in the lower left-hand corner), as well as yard work on the Fraternity campus (also in Havana).
The trip will include missions work of this type, but also a day of cultural immersion in which the team will learn about faith and life in Cuba. They will hear from families, worship with El Jordan on Sunday morning, and taste foods in a variety of settings. On Sunday, we will also take time to tour historic Havana and possibly travel to the small fishing village of Mariel in order to support a small Christian church trying to feed poor families in that area.
The team is excited and proud to travel to Cuba, as this is First Baptist’s first mission trip in about 4 or 5 years. They have raised their own funds, collected clothing and items to donate, and are ready to serve the Lord. As this is a mission trip, not a luxury excursion, there will be no rest for the weary. Pray for God’s provision, strength, and stamina!
We want to invite you to come and hear more about the trip, or perhaps lift us in prayer. Our next meeting will be a packing party on Sunday, October 28th at 2 PM in the small social hall. That Sunday morning, in 10:30 AM worship service, we will have a prayer of commissioning for the team. Please join us!
June 30, 20187
Liturgy Sustains the Church through the Ages, by Dr. Joe LaGuardia
Did you know that the pulpit in the sanctuary is not the original 1962-era pulpit? That pulpit is in storage. When I first came to First Baptist, the “powers that be” gave me a choice between three pulpits: the one in the sanctuary, the one from 1962, and the one that Pastor Derrick West used in the contemporary service, a plexiglass podium-style pulpit.I got a good look at the original pulpit, and I was overwhelmed by the sheer size of the thing. It is three-times as wide as the current one, and its a bit higher. I joke that I can’t see over it; and, if I were to use it, I’d feel like I was lording over the congregation. Besides, there is a big shelf on it, and I’d be tempted to have 45-minutes worth of preaching notes on Sunday. It is regal, however, and communicates the majesty of our church’s legacy and the architecture, but its just too big and I’d feel detached from the congregation, preaching from that thing!
The plexiglass pulpit is in our Family Life Center, and we use it for Bible studies and other events. It communicates a teaching-style of preaching in which Pastor Derrick excelled. That would not work for me, and I thought it too informal for my own preaching style in the sanctuary.
The one they had in the sanctuary–the one we currently use–is just right! It is heavy enough to communicate the weight of the authority of scripture and of our preaching heritage, but it is light enough to move off the stage when we have special events. The colors match the rest of the sanctuary, but I can easily move around it when I preach and want to “connect” better with the congregation. It is an easy pulpit to stand in and to stand beside. I can see over it, too. That helps.
The Old-Fashioned Hymn Sing and Ice Cream social last Sunday reminded me, however, that with all of the pulpits and preachers that have passed through First Baptist Church, it has been the liturgy–the worship of the people and the hymnody–that has sustained our church for over 103 years. Preaching styles and pulpits come and go, but the Word of the Lord has grounded us, our worship has united us, and the Lord has strengthened and provided for us.
Singing the hymns last night allowed this feeling of continuity to arise in my heart. For all that makes us unique and diverse, it is our worship that makes us one Body in Christ. And for that I am grateful, and for that I can celebrate and know that this God whom we serve has lifted us up and has carried us “through the ages” (Isaiah 63:9).
We don’t sing to be nostalgic, we sing to bring glory and honor to God’s name. We don’t sing because it makes us feel good (though that happens!), but to declare the mighty works of the Lord and to praise Jesus for being our Lord and Savior.
We have several opportunities to learn more about hymnody this season. This Wednesday, on August 1st, Dr. Michael Carter is beginning a 4-week seminar series on “I Love to Tell the Story: Hymnody and the Sounds of the Church through the Ages,” immediately following supper in the Family Life Center. And on the last weekend of August, we will have an opportunity to sing and praise the Lord again in a three-service revival. Won’t you join us and step into this rushing river that has flowed for over a century?
May 16, 2018
A United Church is a Bold Church, by Dr. Joe LaGuardia
My sermon this Sunday is on the unity of Christ’s Church. Based on the Pentecost reading of Acts 2:1-11, unity comes when God’s people gather to hear God’s Word, listen to God’s Word, and act on God’s Word.
I won’t go over the whole sermon here–you will need to come to church for that!–but I was impressed that one of the results of unity (at least in Acts) is boldness in Christ.
An article by John Span states that boldness is a major theme in the book of Acts. Luke, the author, mentions at least eight times that the Church speaks with boldness. But it not about speaking only, but the boldness that the righteous exhibit when they are pursuing God’s purposes “on earth as it is in heaven.”
When a church is united, there is boldness to…
Announce the Lordship of Christ. The disciples in Acts needed boldness to preach that Christ was Lord and Savior because that message was treasonous in Rome. Back then, the Caesar was lord and savior–claimed as “God’s son,” by Roman writers–and to claim that there was another who was king over Caesar was a dangerous message indeed.
The disciples preached boldly in the face of hostility and danger. When they were imprisoned, they did not relent, nor did they try to defend themselves by way of violence. They saw every circumstance as an opportunity to preach Christ and him crucified.
Live as Christ’s Ambassadors of Reconciliation in the world. Another important theme in Acts is that, in Christ, God bridged the divide not only between himself and the world, but between Jew and Gentile. Christ’s salvation is inclusive, it is not a monopoly of one ethnic, religious, or socio-economic group. Rather, the message of Christ’s salvation is one of reconciliation: that anyone and “everyone who calls on the name of the Lord shall be saved” (Acts 2:21).
Christians are ambassadors of this Word. Ambassadors are not citizens of the countries in which they venture; rather, they are citizens of a host country and go afar to foreign and strange places to bring people together and build coalitions of peace. As “ambassadors” (according to 2 Corinthians 5), we are citizens of the Kingdom of God, sent into the world to speak on Christ’s behalf.
We represent not the interests of the world, but the interests of God. I am not a big fan of St. Augustine’s theology which posits that we are citizens of two worlds–the kingdom and the country in which we reside. The Bible makes clear that once we call Christ Lord, we belong to Him and Him alone.
To Stand on the Side of Justice. We represent Christ’s prophets, those harbingers of hope who declare what God is up to and communicate the deepest values of God in a world that has misplaced priorities. We follow a Lord who claimed that “the first shall be last, and the last first,” and that we are not to worry as the world does. We seek the kingdom of God first, and let all other things fall into place as God so allows.
This message of justice reaches back into the heart of the Old Testament. From the very details of God’s Law given to Moses to those proclamations by the likes of prophets like Isaiah and Amos, justice insures that we don’t push for what is always “fair”, but for what is moral and right. Christ plants churches in local communities to anchor those communities in the morals and values that are godly, biblical, and just.
So goes boldness in the Bible. My sermon this Sunday will hit on boldness briefly, but I thought that this fuller treatment will provide you with something to ponder until then. I hope to see you Sunday!
January 4, 2018
What’s so great about committees?, by Dr. Joe LaGuardia
I have met few (if any) pastors who are excited about church committees. In fact, some churches are so frustrated with committees that they have disbanded committees and moved to other models of church polity. But did you know that committees communicate our earliest Baptist roots and American founding in democracy and representative government?
Not many people know this, but the government of the United States was founded as a representative republic precisely because of the deepest values that our earliest churches shared in what is called a “congregational polity.” That means that churches governed by way of representative bodies–many called committees-to make decisions on behalf of the congregation, to elect leaders, and chart a course for the future.
When our Founding Fathers and Mothers sought to carve out a new body politic, this is the model they decided to use for our democracy (along with help from the writings of John Locke and other philosophers who gleaned from our ancient Roman, Reformation Protestant, and Renaissance forebears in Europe).
We have committees not because we are obligated to have them, but because representative government is in our Baptist DNA! And you can tell if a church is healthy by how well committees communicate, collaborate, and pray together in the life of the church.
It is true that committees get bogged down with bureaucratic nonsense when they compete and conflict with one another. In contrast, a well-oiled machine in which committees work together helps us be “the church.” We have to strive to achieve the latter, and prioritize faith formation so that we know how to be the church in the first place.
I for one trust in the efficacy of committees and their place in Baptist life. They allow the congregation to have a say, and provide opportunities to resolve issues rather than complain to the higher ups. They speak to our egalitarian ministry emphasis as we all stand under the lordship of Christ and the authority of scripture. It allows us–together–to hear the Spirit and follow God’s leading.
This Sunday we are coming together at 5:00 PM for our annual committee reorganization meeting to elect officers, discuss plans for the new year, and be empowered for a season of ministry and missions. It also gives us a chance to pray and humble ourselves before God who ultimately calls the shots.
So in a spirit of our American founding and democracy, lets get together with enthusiasm and practice some good, old-fashioned church business! See you there!
December 14, 2017
The Ten Commandments of a Welcoming Community, by Dr. Joe LaGuardia
Church consultants and pastors have spilled much ink regarding how churches should welcome guests. There is a reason for that: Churches, from veteran churches to church-starts, need to learn how to greet guests and be the welcoming community Christ calls us to be. You may be surprised to know that this does not come naturally for churches–we must instill a culture of welcome time and again!
As Christmas is that time of year when guests visit churches, I reckon its also a good idea to remind you how to welcome guests. Here are the ten commandments for welcoming guests:
1. Thou Shalt Be Friendly. You think that this is a given, but you many people tell me that they have visited churches that are not friendly. People can enter and leave without someone greeting them or even smiling at them–it really happens! I visited a church one time and the pastor passed me three times without stopping once to greet me. This was a small church, so it wasn’t like he wouldn’t know whether I was a visitor or a member. Be friendly!
2. Thou Shalt Communicate Kindness. Greet guests with a firm handshake, open posture, and smile. It is not enough to be friendly–thought that’s a first step. Ask the names of guests and try to use their names in the course of the conversation. Don’t forget to introduce yourself too!
3. Thou Shalt Be Mindful of Your Surroundings. Pay attention to who is near you in the pews. You are the first line of greeting when a guest comes, and if you see someone new in your section of the church, follow the first two commandments, then let the nearest staff member know so we can do it too!
4. Thou Shalt Invite Guests to Something Significant. How do we get guests to stay and participate at church? Invite them to lunch or coffee. Church is not like social media, where you check in and out of people’s lives at your convenience. We are the church and we are to make disciples, so guests need to feel a part of it to start that journey. Invite people somewhere: to coffee, to lunch, to Sunday School, or to a gathering. It may be inconvenient, but too bad. Someone a long time ago went out of their way to welcome you, so now its your turn to do the same for others.
5. Thou Shalt Help with the Children. If guests have young children, be kind and accommodating to the family. Point out where the restrooms and nursery are, ask the names and ages of the children, have conversations with the children–they need to feel a sense of belonging too. Get one of the staff to introduce the children to our children and youth leaders. If the children are vocal or playful during worship, play with them silently–don’t worry about the sermon, you can catch it online at home. For now, focus on the children–they are miracles, each and every one, and you may be the first of Christ’s ambassadors they’ve ever met!!
6. Thou Shalt Not Ask Too Many Questions. When you welcome a guest, don’t ask too many questions. For instance, don’t say, “Oh, and is this your mother?” because you may get the response: “NO! THAT’S MY WIFE!” If there is a single guest, don’t ask if he or she is married or what not. Follow through on the fourth commandment, and then you may–may!–eventually get the emotional permission to ask probing questions.
7. Thou Shalt Not Comment on Appearances (except for children). People love to hear praises and compliments about their children, but please refrain from commenting on the appearances of adults. It is not appropriate to say, “You are very pretty,” or worse, “Your wife is very pretty.” If you want to be nice, be broad–“You have a beautiful family.”
8. Thou Shalt Not be Culturally Insensitive. Kristina and I once visited a primarily African American congregation, and the first thing the greeter said was, “Wow, we don’t get visitors like you here often.” We were not impressed and we never returned. If a guest visits who may be an ethnic, gendered, or racial minority, don’t make it awkward. Don’t say, “We don’t get a lot of your kind here,” or, “Wow, it’s nice to have you…so, as a Mexican, what do you think of that comment about immigration that Trump said the other day?” or, “Hey, you’re the perfect person to ask this: What do you think about those Confederate statues being removed from public parks?” All of these questions are either racist or bigoted in one form or fashion. Other questions can be misogynistic, so just treat everyone the same and be sensitive.
9. Thou Shalt Not Use Off-Color Humor. First impressions are everything, and people may not share the same kind of humor as you. Do not try to use humor to break any tension or awkwardness in the greeting. Be yourself, but just be sensitive (see Commandment 8). So if you feel inclined to make a joke, just don’t. Be warm and friendly, but be professional. The other day, someone lamented that they were afraid to joke around anymore because of all of the sexual harassment suits in the news lately: “Everyone is so sensitive these days,” he said. Yes, that’s right–the truth is that that kind of humor has always been wrong–the fact that no one is laughing anymore is a good and godly thing, trust me. Locker room talk is not appropriate for the Christ-following Christian.
10. Thou Shalt Not Make Assumptions. Do not assume that because a guest looks or talks a certain way, that you have them “pegged.” People who visit churches are taking a risk, and there is a level of vulnerability we need to respect. One of the ways we respect strangers is to give them the room to surprise us and perchance become our best friends. That is what it means to be an inclusive, welcoming church: We welcome strangers into our sacred space–with all our own strangeness thrown in the mix–only to become fellow pilgrims on the journey of faith. Since we all do not start out in the same place, our journeys vary, but as God’s creatures made in God’s image, we can all learn from each other. Plus, we don’t want to become “That church!”
Read more on how not to greet guests at Tom Rainer blog.
our August 14, 2017
Blanketing Babies with Love, by Dr. Joe LaGuardia
Last Sunday, we heard a moving Need 2 Know moment from Karen Rockhill and Becky Thorne regarding the baby blankets project by the Women’s Devotions group that meets once a month.Nearly a dozen of ladies have been making baby blankets for newborns and their parents at Indian River Memorial Hospital over the past year. Each blanket comes with a personalized card that expresses a blessing and word of encouragement on behalf of our church.
The need for blankets is great–there are approximately 80-100 births a month at IRMC. The blankets, which are self-funded through the ladies’ group, require materials, cards, and other items. Karen and Becky asked for prayer and any gifts that you may be called to give.
Since they began the blankets project, First Baptist Church has provided over 1,000 blankets to newborns in the hospital. The Women’s Devotions group meets every first Tuesday of the month at 6:30 PM. The blankets project is only a small part of the group, as they share devotions, testimonies, food, and fellowship.
As pastor, I am proud of this amazing project–itis a personal and wonderful way to let people know that we care about families and that we exist to encourage and promote life. This also allows us to recognize that our town is growing at a fast rate–young professionals and families choose Vero Beach as a place to work and live, not just vacation. There is a mission field right outside of our doors, and we need to be prayerful and assertive about recruiting families who need a church to call home!
let’s commit to pray for the blankets project and commit to always express God’s love as we blanket Vero Beach with compassion and Christ’s call of salvation.
June 5, 2017
Core Values: What Makes Each Church Unique!
In scripture, Jesus gives every church a basic mandate called the Great Commission (Matt. 28): To share the Gospel, make disciples of all people, and baptize them in the name of the Father, Son, and Holy Spirit. This mandate unites Christ’s Church across the globe, but the scriptures also attest that each local church serves God in different ways: We are a part of Christ’s Body, but some are legs, others arms, and yet others feet.
Each local church is distinctive from other churches in this organic make-up. Why else have churches on every corner?
These distinctives are also called core values — values that make up the basic DNA of a local church, unique qualities that play a major role in the local community, distinct from other local churches, and significant in the larger Body of Christ.
These values are usually implanted in the church from its founding and do not change over time, although they may be articulated differently from one generation to another.
In Sunday worship on June 11, we briefly explored four core values–a rough draft, if you will–that make First Baptist Church of Vero Beach a unique place to worship, serve, fellowship, and disciple. Each core value finds a home in our mission statement:
- The Worshiping Church: First Baptist values the worship of God in spirit and in truth, engaging people through ancient traditions, liturgical rhythms, the Christian calendar, and contemporary creative arts.
- The Discipling Church: First Baptist values the discipleship of all people–men, women and children–who long to obey God, grow in Christ, and live by the power of the Holy Spirit.
- The Teaching Church: First Baptist values passing on the legacy of Baptist community by fostering the gifts of the Spirit, mentoring believers along the journey of faith, and including both men and women in leadership.
- The Missional Church: First Baptist values participating in God’s mission to the world, being the presence of Christ by advocating for the impoverished, and standing in solidarity with those who seek justice and reconciliation.
As we explore these four values in conjunction with our “Journey Through Acts” over the summer season, be in prayer about how these core values inform who we are, our common identity as a church, and the shape and scope of our missions and ministries in our neighborhood.
Hear from God, and if there are any changes or questions that arise, come and let’s talk about it! These are, after all, rough drafts–but articulating what makes us unique is the first step of having a laser focus in doing God’s work together!
February 6, 2017
Sunday Conversations and the Future of our Church, by Dr. Joe LaGuardia
A question I hear often is, “So, where is our church going?”
I appreciate this question. It implies enthusiasm, a passion to grow and move beyond our comfort zones. It is born out of an unyielding excitement to reach the lost and preach Good News to a world in need.Arriving at an answer, however, is easier said than done! A church moves as a Body, not as a result of any one person’s (or pastor’s!) agenda. Vision and the future-casting in a church requires community involvement, discernment, intentional conversations, prayer, and a shared set of values that shape the nature and scope of ministry.
Perhaps you are wondering the same thing about our church, but attending Sunday morning service does not provide ample time to have those conversations or seek ways to help our church grow in new and creative ways.
And that is the reason we meet on Sunday night! While many churches have done away with Sunday night Bible study or service, we are committed to meeting together Sundays at 6 PM to have intentional conversations related to the mission, ministry, and future of our church.
Last night, for instance, we talked about the Sunday morning sermon, related to having a faith courageous enough to wrestle with God in the midst of mystery and uncertainty. As a church, we don’t seek to have all of the answers or tell people what to think. We certainly don’t talk down to people. Rather, we provide a safe space where people can take ownership of their relationship with God, to meet the Risen Savior rather than receive mere commentary about the Savior.
A watershed moment happened last night too: Together, we agreed that our church needed to provide a safe and sacred space for people to ask the deepest, most difficult questions related to their faith and relationship with God. We agreed that we would not shun people or cast people out because of their search for the Spirit’s purpose in their life.
People call this a teaching church model of ministry, in which we disciple people and give people the space to have Jesus shape their worldview, to get out of the way of the Holy Spirit and coach people in clarifying what they believe and how they are to make disciples of others. This is something that Baptists have been doing since the beginning of the Baptist movement in the 1600s!
Young people, especially, are interested in this type of church model. People between the ages of 18 – 40 come to church to have a first-hand faith rather than get commentary about faith. They want to meet God, not just talk about God. They want to wrestle with Scripture, not dance around scripture.
Young people are seeking ways to engage their world by wrestling with causes, issues, and theological insights that will promote a radical trust in Christ and an open-ended faith that moves beyond the walls of church. They, like we, want to walk with a Risen, Living Savior, not pay homage to a historical figure lost in the annals of time.
This takes courage and risk on our part. We have to be willing to walk with people who are in uncomfortable places in their lives. It means having to enter into their sacred space and find where the Holy Spirit is at work. It means getting out of our own comfort zones in order to see God in the midst of mystery and discernment. It means being surprised and finding a sense of wonder again (some call it revival!) where we least expect it!
Do you want to help shape this kind of community beyond listening to a sermon or attending a Sunday morning worship service? Are you interested in engaging your world differently, to move beyond your easy chair and preferred news station or social media platform to build relationships that matter? Then join us on Sunday evening and participate in shape the precise direction that we are heading as a church.
It is fun, open, and lively. We hope you’ll be a part!
January 24, 2017
Are We United?, by Dr. Joe LaGuardia
Over the last two Sundays, our church asked several important questions in our “State of the Church” series. The first question was, “Are we united?”
Of all the things we wonder about God, being united should not be one of them. We know that unity is pleasing to God, and there are enough verses in scripture to assure us that being united is God’s will for the church, the Body of Christ.In 1 Corinthians 1:10, Paul wrote, “I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose” (NRSV).
Sounds easy, doesn’t it? Well..maybe not! I have learned over the years–and through many church conflicts–that disharmony and unhealthy conflict is habitual. Church splits and divisions do not happen overnight.
Cultivating unity requires that we replace bad habits with good habits that promote unity, celebrate diversity, and discern the meaning and magnificence of God’s mission for our church. Look no further than Paul’s words of encouragement, it’s all right there!
- Paul says we are to be “in agreement.” I prefer the King James Version here: “We are to speak the same language.” That does not mean that we all have to speak the same things or even believe everything the same way, but it does mean nurturing the habit of speaking out of shared values that unite our church. Sure we may differ on various theological views, but as a church family, we hold several core values in common–its what makes us First Baptist Church!
- Paul says we are to be of the same mind. Again, that does not mean you have to think like I think, or that we have to fight trying to change each other’s minds. Rather, we are to seek the mind of Christ (1 Cor. 2:16). It means coming to a place where we seek to understand one another, but move beyond our own limited insights to seek the deeper things of the Holy Spirit.
- Paul says we are to be of the same purpose. The worst question anyone can ask at church is, “How do I get my way!” Jesus did not intend for His church to be the sum of any one person’s agenda. Rather, Jesus establishes each church to fulfill a specific mission. This mission transcends any one person, group, or generation–it lasts for the life of the church. We have a mission at First Baptist that is sound and worth uniting behind:
Our mission is the worship of God. In obedience to Him, worship includes reaching out and sharing the good news of Jesus Christ, equipping our members for discipleship, and demonstrating Christ’s love through ministry and fellowship.
So, are we united? I think we are, but it doesn’t happen overnight. It must be intentional, and it requires all of us to believe that God is at work at First Baptist Church–to convict us, challenge us, call us, and commission us for the work that lies ahead!
January 10, 2017
A Thousand Little Things, by Dr. Joe LaGuardia
After church last Sunday, I was crazy enough to do my exercise walk on the beach in 55-degree, windy weather. The waves were breaking as far as the eye could see, almost perpendicular to the coast, and the wind was so strong the seagulls were flying backwards (or, was it that they were blowing away with grace?).
The first half of my walk took me southbound, so the wind was at my back. I wore shorts, so I felt sand pelting against my legs. The sand hurt, like a thousand little needle pricks on my skin.
On the walk back I had to bundle in my sweater–it took me twice as long to get back. The seagulls and I fought the wind together. By the time I reached my car, I felt like sea salt had settled in my lungs.
When we think of ministry–not just for a minister, but all of us–we often think of the big things we do that bring meaning to the lives of others. Ministry and mission projects, feeding the impoverished, helping the elderly, teaching Sunday School class– those are the things that come to mind.
But I am often reminded that ministry is made up of the sum of a thousand little decisions and acts of kindness we do over the course of time.
Something as simple as a smile can make a person’s day. Praying for someone who “pops” into your mind while driving in the car can make a difference. Writing a short note of encouragement can move and inspire people to act in godly ways.
But the opposite is also true. We can harm relationships and people by the thousand little ways that we prick and needle at their lives and hearts. Words hurt, decisions not always wise can distract people from finding healing and encouragement. We can be bad friends who are held at arms-length because we take advantage or take others for granted.
As you walk your journey path this week, consider that it is often the little things that count. Be mindful, pray often, and keep aware of the way God shines through you!
January 4, 2017
A Pilgrimage in Downtown Vero Beach, by Dr. Joe LaGuardia
We delivered donuts to law offices in our surrounding area, the first step in connecting with our backyard mission field.
That’s why here at First Baptist Church, we don’t believe that our church is restricted to brick and mortar. All our churchgoers are asked to embody the values of our church and be “on mission” in their workplaces, families, neighborhoods, and places of recreation.
We all live the First Baptist story, one connected to the larger drama of God’s intention to redeem all of creation in Christ.
When I first became pastor in May, I wanted to get to know the church and the community. I have been spending time visiting parishioners and getting to know them better, but I have also been walking around the downtown district where First Baptist calls home.
I continually feel the Holy Spirit moving First Baptist to be a leader in this community as it has been for over 100 years, a hub of ministry and missions resources, as well as a safe and sacred space where healing, restoration, and justice impact our immediate neighborhood to improve people’s lives, relationships, areas of needed reconciliation, and even the local economy.
And I hope that this Spirit-led inspiration will take shape for years to come: Perhaps we can host luncheons for local business leaders who are longing to network with others in the downtown district. Maybe God is calling us to be the “chaplains” for employees and employers who are going through rough times or are in need of spiritual direction.
Over the summer, we started to communicate with our neighbors about our intentions to connect. We delivered about eight boxes of donuts to law offices in our area, complete with a little note telling them that we are prayer for them.
This month, we will do the same with other businesses.
As we walk, we bring Christ with us. That is, after all, the meaning of pilgrimage: To follow the steps of Christ and go to places made holy by none other than the Holy Spirit. When we connect with our neighbors, we start standing on holy ground!
In the meantime, I look forward to sharing stories with you along the way, to tell you how God is working in our neighborhood. Please join me in praying that God will bring the Gospel beyond our campus!
December 5. 2016
Building a Missional Identity at First Baptist, by Dr. Joe LaGuardia
[Curated]
This article originally ran on the Patheos blog of the Cooperative Baptist Fellowship on November 21, 2016.
One Sunday morning during the collection of tithes at First Baptist Church of Vero Beach, Florida, Randy (not his real name) reached in, dug deep, and padded all of his pockets in order to find money to put into the offering plate. His pants, too big for his lean body and too old to wear anywhere else, hung loosely and flapped about him as he struggled to find his treasure. The plate passed by, and Randy was disheartened, unable to contribute.
Just four months ago Randy was someone who often asked for an offering. As one of many marginalized and displaced persons in quaint Vero Beach, Randy is well known in these parts for hanging around churches, borrowing a few bucks to get McDonald’s cheeseburgers, and getting in deep with the wrong people related to his on-again, off-again drug addiction.
Randy was one of the first people I met last May when I began as senior pastor to First Baptist. We sat and talked a while in my office, about the area, his trouble with holding a job and getting along with family.
I got to know him well, as well as some two-dozen other displaced individuals we serve every Wednesday with hot supper at the church. This ministry is called “Wednesday Without Walls” (WWW). In addition to a meal, there is a clothes closet, seasonal items like bug repellent and blankets available, and a time for a sermon or devotion by guest speakers from around town… [Read more at the Patheos Blog].
November 15. 2016
Aging in Place, by Dr. Joe LaGuardia
Since I arrived at First Baptist Church last May, I have met with over a half-dozen residents who moved to retirement facilities that value the concept of “aging in place.” Aging in place means helping people progress through levels of services and support as they age. Usually, this commitment includes utilizing different facilities and programs depending on the needs of the residents.For many churches that are well-established in communities across the nation, there is a need for strategic and intentional “aging in place.” Unlike care facilities that see to the “final act” of a person’s life, churches that age in place must find new ways of engaging its surroundings, share the Gospel of Christ in ever-creative ways, and revitalizing a sense of mission to reach new demographics in fresh and relevant opportunities for growth and ministry.
Some churches decide not to age in place: Some move campuses to the suburbs or growing cities across town, while other churches close shop or merge with healthier congregations.
Churches that stay put, however–successfully “aging in place”–are intentional about who they reach and how they reach out. It means transitioning to ministries that provide a variety of support, all the while leveraging partnerships and assets that are available within and beyond the church building. And they prayerfully reflect on the type of community they wish to become as a result.
Serving downtown Vero Beach for over a century, the faith family of First Baptist Church made an intentional and prayerful decision to “age in place” despite unique challenges in our ever-growing secular culture.
First Baptist has adjusted to the growing needs of Vero Beach by engaging the neighborhood with greater investments in the underprivileged population in the surrounding area, by re-tooling staff and volunteers to accommodate a growing diversity in its endeavors, and by including new and seasoned members in places of leadership and education on Sunday mornings.
As a result, First Baptist has shifted its missional footprint and is flourishing as a result. In remaining as a steadfast presence in downtown, we have committed to bridging the gap between rich and poor, young and old, established and transitional populations. We have committed to diversifying our worship to God by incorporating both liturgical and global sounds into our 8 AM “Celebrations” and 10:30 AM “Traditions” services. We have committed to communicating Christ’s message of love by investing time and relationships in local businesses, non-profits, and service organizations in our immediate area.
As we age in place and join God in reaching our neighborhood, we invite you to come alongside us. Participate in the unique opportunities only First Baptist can provide: like making a difference in the lives of people who long to experience the love of Christ, and by becoming a part of a Christ-centered community in which all people feel welcomed and safe.
For just as Christ sent his disciples to reach their neighborhood and beyond long ago, so too does Christ call us today to bridge that gap between those who are lost and those who belong by sharing in the Good News of a Gospel still impacting Vero Beach today!